C

Measuring Time, Capturing Eras

作為古道具商,經常會跟不同的「時間」相處,「時間」在古道具商的口中常被用於連結空間與各式各樣的事情,從而產生出不同的產物。當我們想去記錄時間的流逝,時計就象徵著一個又一個時代逝去的旁觀者,就像明治時期的文人稱時計為「ボンボン時計」(ボンボン/Bonbon為時計鳴響擬聲),帶有一秒一秒快速變遷的意味。

由陽光為基礎的日晷、以水為基礎的水鐘、沙漏和香時計等以自然基礎的計時的方式,發展至室町晚期(1550年),首位到日本的西班牙天主教傳教士聖方濟沙勿略到達周防國的山口(現山口縣附近),向當地的大名大內義隆請求允許傳教時,把機械動力分為時與分的發條構造時計獻上;也有說法是在慶長11年(1606年),傳教士向德川家康獻上了櫓時計,當時德川家康更將其時計放在伏見城的塔樓上。後來,江戶時期、長崎等地的教會學校開始製作機械時計,影響著日後的和時計發展。

現存最古老的實物時計是保存在久能山東照宮的黃銅製座檯時計,帶有精緻的浮雕裝飾、內部鐵製機械、刻有羅馬數字時標,並只有時針沒有分針。上部裝有敲鐘裝置的發條驅動,正面下部則刻有「1581年4月在西班牙首都馬德里製造」的字樣。

直至明治時期日本大多時鐘(古時計),在明治新政府重新執政前受到鎖國政策影響,日本的現代化也較歐美國家滯後,因此,當時迅速引進大量西方國家的文化和技術(第二次工業革命成果)。其間,明治新政府於1872年改革一項時間系統的「改歴」,以太陰曆明治5年12月3日為基準、依歐美國家的曆法改為太陽曆的1873年明治6年1月1日,也是新曆與舊曆不同步的開始。為了與各國交流而使用公曆,方便被其他國家接受,所以進行了曆法改革。

A

明治初期大量引進西方舶來品,明治新政府官廳也會使用英國的掛時計。這段時期的掛時計和置檯時計主要靠外國進口,所以非常昂貴,只有上流階層和富人才能擁有。這些進口時計的原始型被鐘錶匠參考,並開始製造日本國產時計。明治10年(1877年),東京上野舉辦第一屆內國勸業博覽會,成為製造國產時計的契機,隨後國產時計陸續出現。例如被認為第一家在日本製造的國產時計,東京「金元社」建立於明治8年(1875年),雖然在成立之間無法完全自行製作機械屬手工製作品。

直至明治14年(1881年)第二回內國勸業博覽會才開始穩定生產手工製掛時計和置檯時計。四年後,愛知縣岡崎的中條勇次郎製造了日本首個透過機械生產的大規模生產線,同時參考美國製的時計為模型,並經過反覆測試,達至最低成本來普及生產。

後來,中條勇次郎與名古屋市的林市兵衛創立「時盛舍」,成為日本第一個量產時計製造業的起點。此後,從明治29到30年(1887-1897年),姬路、大阪、東京、京都等地誕生大量時計製造公司,價格也逐漸下降至一般市民可購買,並出口至東南亞。

二戰期間,日本的鐘錶產業受到衝擊,但隨著戰後迅速恢復,設計開始擺脫受洋化的影響。近年日本古道具商比較喜歡收藏二戰前的掛時計和大正浪漫風格的時計,我們在收藏日本中學、鐵路站的時計及喫茶店用過的時計的同時,也會收藏並使用當年的工具來進行修復,並畫下每個修復過的時計結構圖以保留各個時期的紀錄。

記錄收藏與研究日本近200年內的時計資料時,發現很多喫茶店內使用的是「スリゲル」(Surigeru)系列,這個名稱與18世紀末至20世紀初奧地利、瑞士及德國周邊地區製造的分銅擺輪式(分銅引きスリゲル)有關,但在明治時期,很多日文外來語被過度曲解、產生的來源不詳。如「スリゲル」於明治中後時期被定義為三邊鑲嵌玻璃的掛鐘或外殼呈細長方形的款式;但明治初期曾經在不同地區有不同名稱,如:「スリギル」、「スリンゲル」,或關西地區稱為「スリゲール」,所以專業古道具商看見該時計的日文名字便了解是什麼地區、時代的產物。

後來,關東地區統稱帶有德國引進機芯改良的「ゼンマイ式」的擺輪及外殼呈細長方形為「スリゲル」系列。在收藏過程中,利用對現代產品解構的方法了解當年製作的技法,及以舊還舊地保留著對傳統手工,在新舊文化中尋找平衡也是一個有趣的過程呢。

B

As an antique dealer, I often interact with different “times”. In the world of antique collecting, the concept of “time” is used to connect spaces and all kinds of things, resulting in the diverse array of antique products. When we try to measure the passing of time, the timepiece becomes an observer of one era after another. This is similar to how intellectuals in Japan’s Meiji period referred to timepieces as Bonbon Tokei (ボンボン時計) — with “Bonbon” being the onomatopoeia for the chiming sound of a clock, capturing the rhythms and tempos that reflect the rapid changes of the world occurring second by second.

The history of timekeeping spans the development of various natural-based methods, from sundials that utilized sunlight, to water clocks and hourglasses that relied on the flow of water and sand, to incense clocks that measured time through the burning of incense. These natural timekeeping techniques were prevalent until around the late Muromachi period (1550) when the first Spanish Jesuit missionary, Saint Francis Xavier, arrived in the Suo region of Yamaguchi (present-day Yamaguchi Prefecture) with a mechanical clock. As part of negotiations to allow the missionary to preach, Saint Francis Xavier presented the local daimyo, Ouchi Yoshitaka, with the clock which featured a spring-driven mechanism that could distinguish between hours and minutes. There are also records indicating that in the 11th year of the Keichō Era (1606), a missionary presented a Lantern Clock to Tokugawa Ieyasu, who then had it installed in the tower of Fushimi Castle. Subsequently, during the Edo period, church schools in Nagasaki and other areas began producing their own mechanical timepieces, influencing the later development of traditional Japanese timepiece and timekeeping practices.

The oldest existing physical timepiece is a brass-made table clock preserved at the Kunozan Toshogu Shrine. This exquisite timepiece features delicate relief carvings on the exterior, an internal iron mechanism, and Roman numeral hour markings. Notably, it has only an hour hand and lacks a minute hand. The upper part of the clock includes a bell-striking mechanism that is driven by a mainspring. The lower front of the clock is engraved with the words “Manufactured in Madrid, Spain in 1581”.

D

Before the Meiji Era, Japan’s timepieces were heavily influenced by the country’s isolationist policies. As a result, the modernization of timekeeping lagged behind that of Western nations. However, with the Meiji Restoration, Japan rapidly embraced Western culture and technology, including the advancements of the Second Industrial Revolution. In 1872, the Meiji government initiated a calendar reform, transitioning from the traditional lunar-based calendar to the solar-based Gregorian calendar used in the West. This shift allowed Japan to better align with international standards and facilitate global exchange.

The early Meiji period witnessed a significant influx of Western imports into Japan, including British-made wall clocks which were widely adopted for use in government offices. These imported timepieces, however, were initially prohibitively expensive, making them accessible only to the upper classes and the wealthy elite. Taking inspiration from these foreign designs, local Japanese manufacturers began producing the country’s first domestically-made timepieces. A major turning point came in 1877, when the First National Industrial Exhibition in Tokyo’s Ueno district provided a platform for the burgeoning domestic timepiece industry. Domestic production soon accelerated, with companies like the Tokyo-based Kanemotosha, established in the 8th year of the Meiji Era (1875), leading the way as the first true Japanese manufacturers of timepieces. However, during this early period, the company was unable to fully produce the intricate mechanisms internally, and their products remained largely handmade.

It wasn’t until the Second National Industrial Exhibition in 1881 that Japan’s timepiece makers eventually stabilized their production of wall and table clocks. Building on this momentum, four years later, Yujiro Nakacho in Aichi Prefecture pioneered the country’s first large-scale, mechanized timepiece manufacturing. Drawing inspiration from American production models, Nakacho was able to streamline the process, resulting in greater efficiency and affordability.

In the late 19th century, Yujiro Chujo and Hyoebei Hayashi of Nagoya established Jiseisha, which marked the start of large-scale, mass-produced timepiece manufacturing in Japan. In the following years, from the late 1880s through the 1890s, many more timepiece companies were founded in cities like Himeji, Osaka, Tokyo, and Kyoto, driving down prices to affordable levels for the general public. These Japanese-made timepieces soon began to be exported, reaching markets in Southeast Asia.

E

The Japanese timepiece industry faced challenges during World War II, but quickly recovered in the postwar period with designs beginning to move away from Western influences. Today, antique collectors in Japan particularly prize wall clocks and “Taisho romantic style” timepieces from the pre-war era. Collectors including myself not only seek out timepieces that were once used in schools, train stations, and cafes, but also employ period-appropriate tools to restore them, carefully documenting the inner workings of each cherished piece.

While researching Japan’s timepiece history over the past two centuries, it appears that many cafes own timepieces belonging to the Surigeru (スリゲル) series. The name, Surigeru, is linked to the weight-driven pendulum clocks that were manufactured in Austria, Switzerland, and Germany during the late 18th to early 20th centuries. However, numerous foreign loan words were heavily adapted during Japan’s Meiji period, often obscuring their original roots. In the case of Surigeru, the term came to refer to a specific style of wall clock characterized by a slim, rectangular case and three-sided glass panels. Interestingly, the name of Surigeru was used interchangeably with variants like Surigiru (スリギル), Suringeru (スリンゲル), and Surigeru (スリゲール) in different regions during the early Meiji Era. Experienced collectors can often pinpoint a clock’s origins based on these regional naming conventions, providing valuable clues about their provenance and history.

The Surigeru series that emerged from the Kanto region became known for their distinct design: a slender, rectangular case housing a Winding (ゼンマイ式) movement, which utilized an improved German-derived mechanism. For vintage timepiece collectors, using modern deconstructing methods to gain insights into the original manufacturing techniques is an interesting way to find balance between incorporating contemporary approaches and preserving traditional craftsmanship when restoring these historical pieces.

F
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